華夏十帖

　　神龍本‧蘭亭序

　4 作者與典故

　4 印鈐

　4 相關碑帖

　4 比較

　4 價格
　

　蘭亭序‧28 行‧324 字

　 者　異　敘　亦　誕　能　若　不　期　能　欣　隨　知　於　趣　或　一　娛　所　觀　是　盛　列　湍　有　也　于　永
　 亦　所　時　由　齊　喻　合　痛　於　不　俛　事　老　所　舍　因　世　信　以　宇　日　一　坐　映　崇　群　會　和
　 將　以　人　今　彭　之　一　哉　盡　以　仰　遷　之　遇　萬　寄　或　可　遊　宙　也　觴　其　帶　山　賢　稽　九
　 有　興　錄　之　殤　於　契　每　古　之　之　感　將　暫　殊　所　取　樂　目　之　天　一　次　左　峻　畢　山　年
　 感　懷　其　視　為　懷　未　攬　人　興　間　慨　至　得　靜　託　諸　也　騁　大　朗　詠　雖　右　嶺　至　陰　歲
　 於　其　所　昔　妄　固　嘗　昔　云　懷　已　係　及　於　躁　放　懷　夫　懷　俯　氣　亦　無　引　茂　少　之　在
　 斯　致　述　悲　作　知　不　人　死　況　為　之　其　己　不　浪　抱　人　足　察　清　足　絲　以　林　長　蘭　癸
　 文　一　雖　夫　後　一　臨　興　生　修　陳　矣　所　怏　同　形　悟　之　以　品　惠　以　竹　為　修　咸　亭　丑
　　　也　世　故　之　死　文　感　亦　短　迹　向　之　然　當　骸　言　相　極　類　風　暢　管　流　竹　集　修　暮
　　　後　殊　列　視　生　嗟　之　大　隨　猶　之　既　自　其　之　一　與　視　之　和　敘　弦　觴　又　此　禊　春
　　　之　事　　　今　為　悼　由　矣　化　不　所　倦　足　欣　外　室　俯　聽　盛　暢　幽　之　曲　有　地　事　之
　　　攬　　　　　　　虛　不　　　豈　終　　　　　情　不　　　雖　之　仰　之　　　仰　情　　　水　清　　　　　初
　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　內　　　　　　　　　　　　　　　流　　　　　會
　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　激

　蘭亭序　王羲之

　 Preface to AT THE ORCHID PAVILION　Wang Shichih　( 英文：林語堂譯 )

　永和九年，歲在癸丑，暮春之初，會于會稽山陰之蘭亭，修禊事也。

　 This is the ninth year of Yungho ( A.D. 353 ), kueichou in the cycle. We met in late spring at the Orchid Pavilion in Shanyin to celebrate the Water Festival.

　永和九年，歲次癸丑年，晚春的三月初，大家在會稽郡山陰縣的蘭亭聚會，舉行祓禊的活動。

　群賢畢至，少長咸集。此地有崇山峻嶺，茂林修竹，又有清流激湍，映帶左右，引以為流觴曲水，列坐其次。
　雖無絲竹管弦之盛，一觴一詠，亦足以暢敘幽情。
　是日也，天朗氣清，惠風和暢，仰觀宇宙之大，俯察品類之盛，所以遊目騁懷，足以極視聽之娛，信可樂也。

　 All the scholar friends are gathered, and there is a goodly mixture of old and young. In the background lie high peaks and deep forests, while a clear, gurgling brook catches the light to the
　 right and to the left. We then arrange ourselves, sitting on its bank, drinking in succession from the goblet as it floats down the stream.
　 No music is provided, but with drinking and with song, our hearts are gay and at ease.
　 It is a clear spring day with a mild, caressing breeze. The vast universe, throbbing with life, lies spread before us, entertaining the eye and pleasing the spirit and all the senses. It is perfect.

　老老少少，名士賢達都出席了。這裡有高山峻嶺，茂盛的林木，修長的竹子，還有環繞左右的清水急流相互映襯。大家依序列坐在水邊，將酒杯放在環曲的水面上任其漂流。
　雖然沒有熱鬧的音樂，但是喝喝酒、作作詩，也足以暢快地敘說幽雅的情懷。
　這一天，天色亮麗，空氣清新，春風柔和，抬頭看天地的浩瀚，低頭看萬物的繁盛，藉此觀賞景物，開暢胸懷，能夠盡情地享受耳目的歡愉，實在快樂啊 !

　夫人之相與，俯仰一世，或取諸懷抱，悟言一室之內；或因寄所託，放浪形骸之外。
　雖趣捨萬殊，靜躁不同，當其欣於所遇，暫得於己，怏然自足，不知老之將至。及其所之既倦，情隨事遷，感慨係之矣。向之所欣，俛仰之間，已為陳迹，猶不能不以之興懷。
　況修短隨化，終期於盡。古人云︰「死生亦大矣。」豈不痛哉 !

　 Now when men come together, they let their thoughts travel to the past and the present. Some enjoy a quiet conversation indoors and others play about outdoors, occupied with what they love.
　 The forms of amusement differ according to temperaments, but when each has found what he wants he is happy and never feels old. Then as time passes on and one is tired of his pursuits,
　 it seems that what fascinated him not so long ago has become a mere memory. What a thought!
　 Besides, whether individually we live a long life or not, we all return to nothingness. The ancients regarded death as the great question. Is it not sad to think of it ?

　一生之中在與人交往過程中，有時抒發自己的胸懷抱負，與摯友在室內傾心談論；有時寄情於自己喜歡的事物不受禮俗約束。
　雖然處世態度千差萬別，有人好靜、有人好動，當他們對於接觸的事物感到欣喜時，即使是一時的自得其樂，也會覺得快意滿足，甚至忘了老年將要到來。等到對所追求的目標感到厭倦，心情隨著事務的
　變化而轉移，感慨就接連而來了。從前所喜愛的事物，轉眼之間已成為過去，面對這些變化，尚且難免因此而引發感觸。
　更何況壽命的長短只能聽憑造化的安排，到頭來也必然歸於死亡。古人說：「死和生總是人生的大事啊 !」怎能不悲痛呢 !

　每攬昔人興感之由，若合一契，未嘗不臨文嗟悼，不能喻之於懷。
　固知一死生為虛誕，齊彭殤為妄作，後之視今，亦由今之視昔，悲夫！
　故列敘時人，錄其所述，雖世殊事異，所以興懷，其致一也。後之攬者，亦將有感於斯文。

　 I often thought that the people of the past lived and felt exactly as we of today. Whenever I read their writings I felt this way and was seized with its pathos.
　 It is cool comfort to say that life and death are different phases of the same thing and that a long span of life or a short one does not matter. Alas! The people of the future will look upon us as
　 we look upon those who have gone before us.
　 Hence I have recorded here those present and what they said. Ages may pass and times may change, but the human sentiments will be the same. I know that future readers who set their
　 eyes upon these words will be affected in the same way.

　我常探討古人感慨的原因，幾乎完全相同，面對古人抒發感慨的文章沒有不嘆息悲傷，久久無法寬解自己的心情。
　我這時才領悟到：把死和生看作一樣的說法是虛妄荒誕，把長壽和短命看成沒有分別的說法是胡言亂語。後代的人看現在，就像現代人看從前一樣，真是可悲啊。
　所以依序記下當時與會的人，並記錄他們所作的詩，雖然時代會有不同，事情會有變化，但是引發感慨的原由還是一樣的。後世讀這篇文章的人，將會有所感悟吧 !

　虞摹本　( 蘭亭八柱第一‧虞世南‧臨摹‧帖 )